A DATE WITH AN ANGEL: Worlds Collide in Hagia Sophia

A Date With An Angel ©2012 Trici Venola

IT’S ALL ALIVE The date of this angel is probably slightly after 1261. That’s when the re-enfranchised Eastern Christians of Constantinople dug up Henri Dandolo and threw him out the window of Hagia Sophia, officially ending the sixty-year Roman Catholic aftermath of the Fourth Crusade. You remember Dandolo, don’t you? The old blind Doge of Venice who told the Fourth Crusade to sack Constantinople? Buried in Hagia Sophia, center of Eastern Christianity and its foremost temple, which he turned into a cathedral after trashing its entire congregation and their city? That guy. Out the window, his bones gnawed by the dogs. How I love the history here.

Ayasofya Angel photo

This Angel is actually a Seraph, a sexless bodiless representation of Divine Thought. Its re-emergence in 2009, thanks to the Turkish government, colors the whole eastern side of the basilica. It’s the only whole survivor of four, mosaiced into the four pendentives below the dome. A pendentive is that triangular space  that allows a dome to join with the square space beneath it. Why not fill the space with angels? Made sense to the Byzantines. Makes sense to me, but then I’ve been living here awhile.

A Date With An Angel Progression ©2012 Trici Venola

ALL HISTORY MUST INCLUDE A CAT So: fifteen hours drawing this angel from this exact spot: a complete sweep of history. We have the 6th-Century windows around the dome, the post-Latin mosaic Angel, some of Sultan Abdulmecid’s 1841 paint, the Byzantine balustrade, an Ottoman chandelier, and a medallion with Abdulmecid’s tribute in Arabic to family and Allah. All of this in one shot required sitting on a campstool precisely lined up against certain scars on the marble floor, because I have to get up now and then, moving the stool, and the perspective hangs on a hair. Lots of concentration here! As always I muse, while drawing, on the passionate concentration of the original mosaic artists, keeping the grand gesture in such a slow tedious medium. That face up there is over three feet wide.

To break things up a little, I wandered around drawing those graffiti crosses, probably put here by Fourth Crusaders. We talked a lot about them in the post HOT CROSSES: Drawing Crusader Graffiti in Hagia Sophia. I was down on the floor in front of the nave drawing this one hacked into the floor when another sort of angel came over to watch, followed by his parents.

Emirhan on His Sunnet Day ©2012 Trici Venola

COMING OF AGE If there is an icon of boyhood in Turkey, this is it. Emirhan here is attired for his Sunnet, his circumcision, followed by a  party to celebrate his manhood. Every Turkish boy goes through this ceremony, and it bonds them for life. It may or may not take place with an anesthetic, but it will take place. Before the great event the little boy parades around town in as grand a fashion as his parents can afford, often in this costume of a miniature Sultan. Normally I don’t take requests, but when his father asked I just couldn’t resist.

Obama Kedi & Friends ©2012 Trici Venola

AND HERE’S THE CAT One of Hagia Sophia’s stellar guards with Obama Gul Kedi, who our President petted on National TV while visiting Hagia Sophia back in 2008. Hagia Sophia is popular with American Presidents: here it is in 1999 with the Clintons inside.

Ayasofya wClintons 72

Ayasofya with the Clintons Inside © 1999 Trici Venola

Obama Kitty In SituObama Gul lives in Hagia Sophia and like all girl cats has always behaved as a queen, but since her media appearance with the President she is even more fat and smug.

WHIRLIGIGS UNDER HEAVEN

And check out that inlay work above the pillars around the upper alcoves! I always loved whirligigs and so did the Emperor Justinian. St Catherine was one of his patron saints, and we find Catherine Wheels everywhere in Hagia Sophia. Is it mother-of-pearl? With some dark wood or tortoise-shell or black stone, porphyry in the circles…

Justinian and his Empress, Theodora, began building on Hagia Sophia in 532, to replace the previous temple which had been burned in the Nika Rebellion. To create what they hoped would be a glory for heaven, they commissioned Isadore of Miletus, a physicist, and Anthemius of Tralles, an architect and mathematician. Justinian and Theodora’s love was legendary. Like Hagia Sophia, it has outshone all the contemporary criticism, all their probable and all too human flaws. For fifteen hundred years, now, their great temple has stood, a miracle of sensual symmetry, of space and light and beauty. It’s what happens when  great physics, architecture and mathematics combine with great love.

DSC01142 copy

So, whatever this whirligig façade is made of, it was made in the 6th Century. It’s recently been cleaned, and what a revelation. It used to look like shallow gray bas-relief. Here’s a drawing from 2004, see? I couldn’t make out the design and had to make do with curlicues.

Balustrade Cross Graffiti 72 ©2004 Trici Venola

The roughened surface of the marble balustrades is acturally fifteen centuries of people carving their names. Over time the names fade down into the marble, leaving a scratched, pitted texture I love.

DSC01143 copyPEELING TROMPE L’OEIL The far right arch in these photos is trompe l’oeil from the Fossati Brothers, Swiss architects hired in 1841 by Abdulmecid to do a restoration. That’s their yellow paint job peeling off the upper walls, trying to match the original gold mosaic below. The Fossati Brothers found the Angel face plastered over. They carefully documented it, drew it, and according to Islam’s proscription on faces, covered it up with a medallion like the ones still on the other three. Our angel is on the northeastern pendentive. The ones to the west are trompe l’oeil to match the mosaic ones to the east. The southeastern medallion may have a face under it. I sure wish I knew.

Guards at Ayasofya ©2012 Trici Venola

Here are more faces from Hagia Sophia’s wonderful security staff. I drew each one at different times and separated them for gift prints. If you are going to spend any time drawing monuments, be nice to the guards.

RELENTLESS BEAUTY

St Irene in Pala d’Oro Altarpiece, St Mark’s, Venice

That there are faces at all on the walls of Hagia Sophia is due largely to Empress Irene of Athens, who ruled Byzantium at the turn of the eighth century to the ninth. Notice her shield and cross: she was a kind of warrior.

ICONS: PORTALS TO POWER  Irene’s Emperor, Leo IV, was an Iconoclast. His father Leo III of Armenia, the first Iconoclast, is said to have been influenced by Islam in his abhorrence of icons. We all know icons as those little gizmos that pop up on your desktop, letting you know where to click to access all manner of things.

Mac Icons

Their origin, like so much else, is pretty much Byzantine. What the Byzantines were accessing was faith. Here are some religious icons.

Religious Icons

A modern program icon designer works with much the same limitations as the original religious painters. In a (usually) small space with limited colors you must create an instantly recognizable image that conveys a sense of where you want the viewer to go.  We icon designers want you to know you’ll be  transported to Desktop or Skype or Adobe Photoshop. The Byzantines wanted you to be transported into Faith. Faith that the saint represented by the icon would intervene with the Power of the Universe to help you. Come to think of it, they’re not so different.

Battle Over Icons, Medieval painting

DESTRUCTION OF ART Icons are a touchy subject. In Communist Russia you could get into a lot of trouble for possessing them. Many were said to perform miracles, survive all manner of cataclysm. In our time icon has come to mean a powerful representational figure, or face, like Hitler meaning Fascism, or Steve Jobs representing idealistic progress. The Byzantines prayed to pictures of the saints, lit candles to them, went on their knees before them, fought wars under and for them. The power was in the faith, but Emperor Leo believed that people worshipped the pictures themselves, so he destroyed them. All of them. Every icon, large and small, and then every pictorial mosaic, fresco and bas-relief went. Hagia Sophia is full of empty frames, carved marble around a vacant space, and lone, austere crosses. The original gold mosaic ceiling, with its geometric designs, was allowed to remain. After the Iconoclasts– the breakers of images– had done with the pictures, they started in on the artists. Leo is not my favorite emperor, but at least there aren’t a lot of pictures of him.

Ceiling Gold in Hagia Sophia

HELL HATH NO FURY… Irene his wife was an Iconodule or Iconophile: she loved icons. She is remembered as a beauty: a tall noble brunette. One fable has Leo discovering some icons she’d hidden, and refusing to sleep with her afterwards.

Harun Al-Rashid

Was she a woman scorned? Leo died in 775, and Irene set about gaining the throne. Beset by her own ministers, Bulgars, and Harun Al-Rashid, she never gave up…wait a minute. Worlds collide….Harun Al-Rashid? Isn’t he supposed to belong in Arabian Nights? Yes, and he did his best to invade Byzantium. Irene kept him out by paying him a whopping annual tribute. When the Pope refused to recognize her rule and crowned Charlemagne Roman Emperor, rather than sulking over the insult, she simply arranged to marry Charlemagne. But she was deposed first.

Medieval drawing of Pope Crowning Charlemagne

ECLIPSE OF THE SON Her son by Leo, Constantine VI, grew up in the shadow of his vivid autocratic mother. He too became an Iconoclast. When the inevitable clash came, Irene gave him short shrift: she seized the throne, and in the same porphyry chamber in which she had borne him, she had him blinded. He died of his wounds. This sickened the people, who proclaimed it “a horror of Heaven” and blamed on it a 17-day solar eclipse.

Byzantine Empress regnant Irene of Athens

Irene and Constantine VI by Hubert Goltzius 16th-Century

THE SKULL CARAFE Nevertheless Irene ruled for five years before being replaced by her minister Nicophorus. You remember Nicophorus? Driven insane by incessant warfare in Bulgaria, he wound up beheaded by Krum the Horrible, Khan of the Bulgars, who had a silver-lined beerstein made of his skull, and to the end of his days drank to his own health from the head of the Byzantine Emperor. That’s Nicophorus on the right, being carried in filled with beer.

Medieval drawing of Krum the Horrible with his famous Byzantine beerstein

THE SAINT The Iconoclasts stuck around until the mid-9th Century and finally petered out.  Irene ended life on an island, spinning to support herself, and in Hagia Sophia, the heart of the kingdom she ravaged her soul to protect, there is no image of her. I doubt there’s one in Istanbul. Fourth Crusaders carried them all off to Venice, the city of that Doge thrown out of the window. Yet Irene endures, for she restored image worship in Christianity. Under her rule in 787, the Seventh Ecumenical Council at Nicea refuted the Iconoclasts, declaring that artistic materials merely represent the saints, a belief upheld to this day. The glorious pictorial mosaics of St Savior in Chora, as well as many surviving in Hagia Sophia, are all from after Irene. Throughout Christianity, religious art endures, and it always has a face.

Greek Orthodox Icon of St Irene of Athens

THE EVOLUTION OF AN ICON Santa Claus, called Noel Baba (Father Christmas) is big here in Turkey. St Nicholas himself was Bishop of Myra, down on Turkey’s Mediterranean Coast. A benevolent leader, he gave all his money to the poor, hiding dowries in the shoes of impoverished virgins to save their pride, which comes to us as the tradition of Christmas stockings. St Nicholas is huge all over Europe. Think of all those Greeks named Nick. Here’s one of many Russian icons of him.

Russian Icon-St Nicholas of Myra

Russian Icon-St Nicholas of Myra

At some point, he became mixed with Lapland myths of tall, fur-suited Father Christmas who lived with reindeer in the snow. Vikings were in Istanbul, the Varangian traders invited in the 9th Century, not to mention the Emperor’s special guardsmen. Here’s their graffiti in Hagia Sophia, and even I feel I’m stretching to imagine that’s when the mix began. But worlds DO collide here…could it be?

Viking Graffiti ©2004 Trici Venola. Means "Halvdan was here."

Viking Graffiti ©2004 Trici Venola. Means “Halvdan was here.”

Victorian Clement Clark Moore turned Father Christmas / St Nicholas into “a right jolly old elf” in his iconographic (!) poem The Night Before Christmas. And in 1930, Coca-Cola hired Norwegian-American illustrator Haddon Sundblom to depict St Nick for their ads in the Saturday Evening Post. These became the prototype for Santa Claus as we know him today.

Haddon Sundblom for Coca-Cola, 193

Haddon Sundblom for Coca-Cola, 1931

Justinian undoubtedly included icons of St Nicholas in Hagia Sophia. After all, he built the church at Myra in memory of the 3rd-Century saint.

SLEIGH BELLS STILL RINGING As the snow whirls in the darkness outside and the wind howls up over the mouth of the Bosporus, Chinese-manufactured Santas rock their hips down in Kumkapi as tourists eat Bosporus fish. A few years ago, they told us that the Mayan Calendar was about to run out. Projected human history was ending, as the Calendar only runs until 2012. Surely the world was going to end as well!  Since the beginning of recorded history, people have been crying that the world is going to end any minute. We’re  years into After the Mayan Calendar. We may be flying blind, but we’re still flying. The Grinch is still around — Christmas lights are now forbidden in Myra as anti-Islam– but so is Santa Claus. Try and eradicate Santa Claus. The world clearly needs a symbol of cheer in the darkness, of good living, of unity, for Santas appear everywhere in every medium, from cheap synthetic to solid gold. The world looks on, smiles, stuffs its stockings. Once again, Happy Christmas to all, and to all a good night!

Noel Baba New ©2011 Trici Venola.

Noel Baba New ©2011 Trici Venola.

—-

All drawings Plein Air, 20″ X 7″ / 18cm X 52cm, drafting pens on rag paper, sketchbook format. All art ©Trici Venola. All drawings from The Drawing On Istanbul Project by Trici Venola, see description on this blog. Thanks for reading. We love your comments!

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A DATE WITH AN ANGEL: Worlds Collide in Hagia Sophia

A Date With An Angel ©2012 Trici Venola

IT’S ALL ALIVE The date of this angel is probably slightly after 1261. That’s when the re-enfranchised Eastern Christians of Constantinople dug up Henri Dandolo and threw him out the window of Hagia Sophia, officially ending the sixty-year Roman Catholic aftermath of the Fourth Crusade. You remember Dandolo, don’t you, from two posts back? The old blind Doge of Venice who told the Fourth Crusade to sack Constantinople? And he was buried in Hagia Sophia, center of Eastern Christianity and its foremost temple, which he turned into a cathedral after trashing its entire congregation and their city? That guy. Out the window, his bones gnawed by the dogs. How I love the history here.

Ayasofya Angel photo

This Angel is actually a Seraph, a sexless bodiless representation of Divine Thought. Its re-emergence in 2009, thanks to the Turkish government, colors the whole eastern side of the basilica. It’s the only whole survivor of four, mosaiced into the four pendentives below the dome. A pendentive is that triangular space  that allows a dome to join with the square space beneath it. Why not fill the space with angels? Made sense to the Byzantines. Makes sense to me, but then I’ve been living here awhile.

A Date With An Angel Progression ©2012 Trici Venola

ALL HISTORY MUST INCLUDE A CAT So: fifteen hours drawing this angel from this exact spot: a complete sweep of history. We have the 6th-Century windows around the dome, the post-Latin mosaic Angel, some of Sultan Abdulmecid’s 1841 paint, the Byzantine balustrade, an Ottoman chandelier, and a medallion with Abdulmecid’s tribute in Arabic to family and Allah. All of this in one shot required sitting on a campstool precisely lined up against certain scars on the marble floor, because I have to get up now and then, moving the stool, and the perspective hangs on a hair. Lots of concentration here! As always I muse, while drawing, on the passionate concentration of the original mosaic artists, keeping the grand gesture in such a slow tedious medium. That face up there is over three feet wide.

To break things up a little, I wandered around drawing those graffiti crosses, probably put here by Fourth Crusaders. We talked a lot about them in HOT CROSSES: Drawing Crusader Graffiti in Hagia Sophia. I was down on the floor in front of the nave drawing this one hacked into the floor when another sort of angel came over to watch, followed by his parents.

Emirhan on His Sunnet Day ©2012 Trici Venola

COMING OF AGE If there is an icon of boyhood in Turkey, this is it. Emirhan here is attired for his Sunnet, his circumcision, followed by a  party to celebrate his manhood. Every Turkish boy goes through this ceremony, and it bonds them for life. It may or may not take place with an anesthetic, but it will take place. Before the great event the little boy parades around town in as grand a fashion as his parents can afford, often in this costume of a miniature Sultan. Normally I don’t take requests, but when his father asked I just couldn’t resist.

Obama Kitty & Friends ©2012 Trici Venola

Here is one of Hagia Sophia’s stellar guards with Obama Gule Kitty, who our President petted on National TV while visiting Hagia Sophia back in 2008. Hagia Sophia is popular with American Presidents: here it is in 1999 with the Clintons inside.

Ayasofya wClintons 72

Ayasofya with the Clintons Inside © 1999 Trici Venola

Obama Kitty In SituObama Gule lives in Hagia Sophia and like all girl cats has always behaved as a queen, but since her media appearance with the President she is even more fat and smug.

WHIRLIGIGS UNDER HEAVEN

And check out that inlay work above the pillars around the upper alcoves! I always loved whirligigs and so did the Emperor Justinian. St Catherine was one of his patron saints, and we find Catherine Wheels everywhere in Hagia Sophia. Is it mother-of-pearl? With some dark wood or tortoise-shell or black stone, porphyry in the circles…

Justinian and his Empress, Theodora, began building on Hagia Sophia in 532, to replace the previous temple which had been burned in the Nika Rebellion. To create what they hoped would be a glory for heaven, they commissioned Isador of Miletus, a physicist, and Anthemius of Tralles, an architect and mathematician. Justinian and Theodora’s love was legendary. Like Hagia Sophia, it has outshone all the contemporary criticism, all their probable and all too human flaws. For fifteen hundred years, now, it has stood, a miracle of sensual symmetry, of space and light and beauty. It’s what happens when  great physics, architecture and mathematics combine with total faith and great love.

DSC01142 copy

So, whatever this whirligig façade is made of, it was made in the 6th Century. It’s recently been cleaned, and what a revelation. It used to look like shallow gray bas-relief. Here’s a drawing from 2004, see? I couldn’t make out the design and had to make do with curlicues.

Balustrade Cross Graffiti 72 ©2004 Trici Venola

The roughened surface of this marble is fifteen centuries of people carving their names. Over time the names fade down into the marble, leaving a scratched, pitted texture I love.

DSC01143 copyPEELING TROMPE L’OEIL The far right arch in these photos is trompe l’oeil from the Fossati Brothers, Swiss architects hired in 1841 by Abdulmecid to do a restoration. That’s their yellow paint job peeling off the upper walls, trying to match the original gold mosaic below. The Fossati Brothers found the Angel face plastered over. They carefully documented it, drew it, and according to Islam’s proscription on faces, covered it up with a medallion like the ones still on the other three. Our angel is on the northeastern pendentive. The ones to the west are trompe l’oeil to match the mosaic ones to the east. The southeastern medallion may have a face under it. I sure wish I knew.

Guards at Ayasofya ©2012 Trici Venola

Here are more faces from Hagia Sophia’s wonderful security staff. I drew each one at different times and separated them for gift prints. If you are going to spend any time drawing monuments, be nice to the guards.

RELENTLESS BEAUTY

St Irene in Pala d’Oro Altarpiece, St Mark’s, Venice

That there are faces at all on the walls of Hagia Sophia is due largely to Empress Irene of Athens, who ruled Byzantium at the turn of the eighth century to the ninth. Notice her shield and cross: she was a kind of warrior.

ICONS: PORTALS TO POWER  Irene’s Emperor Leo from Armenia, the first Iconoclast, is said to have been influenced by Islam in his abhorrence of icons. We all know icons as those little gizmos that pop up on your desktop, letting you know where to click to access all manner of things.

Mac Icons

Their origin, like so much else, is pretty much Byzantine. What the Byzantines were accessing was faith. Here are some religious icons.

Religious Icons

A modern program icon designer works with much the same limitations as the original religious painters. In a small space with limited colors you must create an instantly recognizable image that conveys a sense of where you want the viewer to go.  We icon designers want you to know you’ll be  transported to Desktop or Skype or Adobe Photoshop. The Byzantines wanted you to be transported into Faith. Faith that the saint represented by the icon would intervene with the Power of the Universe to help you. Come to think of it, they’re not so different.

Battle Over Icons, Medieval painting

Icons are a touchy subject. In Communist Russia you could get into a lot of trouble for possessing them. Many were said to perform miracles, survive all manner of cataclysm. In our time icon has come to mean a powerful representational figure, or face, like Hitler meaning Fascism, or Steve Jobs representing idealistic progress. The Byzantines prayed to pictures of the saints, lit candles to them, went on their knees before them, fought wars under and for them. The power was in the faith, but Emperor Leo believed that people worshipped the pictures themselves, so he destroyed them. All of them. Every icon, large and small, and then every pictorial mosaic, fresco and bas-relief went. Hagia Sophia is full of empty frames, carved marble around a vacant space, and lone, austere crosses. The original gold mosaic ceiling, with its geometric designs, was allowed to remain. After the Iconoclasts– the breakers of images– had done with the pictures, they started in on the artists. Leo is not my favorite emperor, but at least there aren’t a lot of pictures of him.

Ceiling Gold in Hagia Sophia

HELL HATH NO FURY… Irene his wife was an Iconodule or Iconophile: she loved icons. She is remembered as a beauty: a tall noble brunette. One fable has Leo discovering some icons she’d hidden, and refusing to sleep with her afterwards.

Harun Al-Rashid

Was she a woman scorned? Leo died in 775, and Irene set about gaining the throne. Beset by her own ministers, Bulgars, and Harun Al-Rashid, she never gave up…wait a minute. Worlds collide….Harun Al-Rashid? Isn’t he supposed to belong in Arabian Nights? Yes, and he did his best to invade Byzantium. Irene kept him out by paying him a whopping annual tribute. When the Pope refused to recognize her rule and crowned Charlemagne Roman Emperor, rather than sulking over the insult, she simply arranged to marry Charlemagne. But she was deposed first.

Medieval drawing of Pope Crowning Charlemagne

ECLIPSE OF THE SON Her son by Leo, Constantine VI, grew up in the shadow of his vivid autocratic mother. He too was an Iconoclast. When the inevitable clash came, Irene gave him short shrift: she seized the throne, and very likely in the same purple chamber in which she had borne him, she had him blinded. This killed him and sickened the people, who proclaimed it “a horror of Heaven” and blamed on it a 17-day solar eclipse.

Byzantine Empress regnant Irene of Athens

Irene and Constantine VI by Hubert Goltzius 16th-Century

THE SKULL CARAFE Nevertheless Irene ruled for five years before being replaced by her minister Nicophorus. You remember Nicophorus? He wound up beheaded by Krum the Horrible, Khan of the Bulgars. That’s Nicophorus on the right, being carried in filled with beer.

Medieval drawing of Krum the Horrible with his famous Byzantine beerstein

THE SAINT The Iconoclasts stuck around until the mid-9th Century and finally petered out.  Irene ended life on an island, spinning to support herself, and in Hagia Sophia, the heart of the kingdom she ravaged her soul to protect, there is no image of her. I doubt there’s one in Istanbul. Fourth Crusaders carried them all off to Venice, the city of that Doge thrown out the window. Yet she endures, for she restored image worship in Christianity. Under her rule in 787, the Seventh Ecumenical Council at Nicea refuted the Iconoclasts, declaring that artistic materials merely represent the saints, a belief upheld to this day. The glorious pictorial mosaics of St Savior in Chora, as well as many surviving in Hagia Sophia, are all from after Irene. Throughout Christianity, religious art endures, and it always has a face.

Greek Orthodox Icon of St Irene of Athens

THE EVOLUTION OF AN ICON Santa Claus, called Noel Baba (Father Christmas) is big here in Turkey. St Nicholas himself was Bishop of Myra, down on Turkey’s Mediterranean Coast. A benevolent leader, he gave all his money to the poor, hiding dowries in the shoes of impoverished virgins to save their pride, which comes to us as the tradition of Christmas stockings. St Nicholas is huge all over Europe. Think of all those Greeks named Nick. Here’s one of many Russian icons of him.

Russian Icon-St Nicholas of Myra

Russian Icon-St Nicholas of Myra

At some point, he became mixed with Lapland myths of tall, fur-suited Father Christmas who lived with reindeer in the snow. Vikings were in Istanbul, the Varangian traders invited in the 9th Century. Here’s their graffiti in Hagia Sophia, and even I feel I’m stretching to imagine that’s when the mix began. But worlds DO collide here…could it be?

Viking Graffiti ©2004 Trici Venola. Means "Halvdan was here."

Viking Graffiti ©2004 Trici Venola. Means “Halvdan was here.”

Victorian Clement Clark Moore turned Father Christmas / St Nicholas into a “a right jolly old elf” in his iconographic (!) poem The Night Before Christmas. And in 1930, Coca-Cola hired Norwegian-American illustrator Haddon Sundblom to depict St Nick for their ads in the Saturday Evening Post. This became the prototype for Santa Claus as we know him today.

Haddon Sundblom for Coca-Cola, 193

Haddon Sundblom for Coca-Cola, 1931

Justinian undoubtedly included icons of St Nicholas in Hagia Sophia. After all, he built the church at Myra in memory of the 3rd-Century saint. And as  the snow whirls in the darkness outside and the wind howls up over the mouth of the Bosporus on this 20th of December 2012, the day before believers in the Mayan Calendar tell us the world is going to end, it’s fitting that we end this post with a commemoration. Since the beginning of recorded history, people have been crying that the world is surely ending, but we will more surely see another Christmas, another New Year…

2014 POSTSCRIPT: It’s two years into After the Mayan Calendar. We may be flying blind, but we’re still flying. Once again, Happy Christmas to all, and to all a good night!

Noel Baba New ©2011 Trici Venola.

Noel Baba New ©2011 Trici Venola.

—-

All drawings Plein Air, 20″ X 7″ / 18cm X 52cm, drafting pens on rag paper, sketchbook format. All art ©Trici Venola. All drawings from The Drawing On Istanbul Project by Trici Venola, see description on this blog. Thanks for reading. We love your comments!

HOT CROSSES: Crusader Graffiti in Hagia Sophia

TWO LEAD CROSSES

Two Lead Crosses ©2012 Trici Venola

They’re only visible from a few inches away. Carved  at eye level into the side of a malachite pillar in Hagia Sophia’s lower North Gallery are two thick little crosses side by side. The lead pressed into them is the same tone as the pillar itself. Leaning there in the dark one day last winter, I saw them between my fingers and thought I was hallucinating.

There are dozens, some say hundreds, of graffiti crosses scattered throughout Ayasofya. Along with the ghost images of bronze or gold crosses wrenched away are these thick little artifacts. I think they’re from the Fourth Crusade.

Hagia Sophia, Constantinople, 1204: Illiterate Christian Soldiers far from home with nothing to do but raise Cain, melt lead, fix chainmail and make arrowheads. Here’s some melted lead among the graffiti up on the balustrade in the Imperial Gallery.

The more I looked, the more crosses I found. Here’s one on a massive malachite column, one of the eight major ones in the nave. Notice how this cross fades out at the top, but still has all that lead pressed into it.

Here it is in situ. Can you see it?

PAGAN COLUMNS  Sources differ as to the origin of these eight giant green columns, each 70 tons of priceless malachite, probably 2400 years old. Tradition claims Justinian brought them from Ephesus, from the Temple of Artemis or the Gymnasium there. Other sources claim that they’re from the Temple of Baalbek in Lebanon. I haven’t been there, but photos show zero malachite. The big purple ones, porphyry, are probably from Rome.  Porphyry must be harder to carve, because I’ve yet to find a cross cut in it. Almost all of the columns here– veined purple-and-white, speckled green, swirled purplish-grey, golden, and the green and purple monoliths– were scavenged from Pagan temples; brought by barge, rolled on logs, hauled by lines of straining oxen, sweating slaves, cushioned in bushels of straw, great wooden wheels groaning over the Roman roadstones.

Clearly, Hagia Sophia’s architects, Isadore of Miletus and Anthemis of Tralles, got the most magnificent columns to be had in matched sets, and the leftovers from this perfect symmetry likely made up the nearby Cistern, also built by Justinian at the same time as Hagia Sophia. The Cistern, never meant to be seen, creates an effect so breathtaking that it takes a few visits to realize that all of its columns are flawed.

Here in the great temple, the columns are all different sizes, and it’s wonderful how the architects worked with these limitations. I’ve always loved Hagia Sophia’s feline, feminine curves. Now I see a practical application: the arches swoop down to meet the shorter columns, up to reach the tall ones. Some columns are mounted on pedestals. Here’s a cross carved in the corner of one.

 See how he had just a little leftover lead to put in it?

Pedestal Cross ©2012 Trici Venola

DRAWING IN THE DARK Next thing I knew, I was sitting for days in the dark behind a pillar with a flashlight stuck in my hair, telling a diverse parade of perfectly fascinating people from all over the world about the Crusader Crosses and the Fourth Crusade. A guide came along and excitedly told us that in 28 years he’s never seen these particular ones, and that I must be lucky. And how! I get to be here and draw this:

Crosses in the Dark ©2012 Trici Venola

I slaved over this drawing and despaired of ever getting it right. There’s so much detail, and it’s all so dim. It took about fifteen hours. The crosses here have no lead and are far down on the wall side of the pillar. I found them by feeling around and using my little flashlight. Notice that there are bits of the dark shiny original surface left on the crosses as decoration, and that the two crosses are linked by a bit of it. Like two names. Are we looking at a Crusader Bromance here? Even a Romance is possible: ancient Romans had the canonized gay soldier couple Ss Sergius and Bacchus as patrons. Why not Crusaders?

We’ll never know.  All that is certain is that someone carved these, and took the time to do it neatly and carefully. Here’s a shot of the entire composition, which I didn’t notice until well into the drawing. There are four: our two linked ones at the bottom, a deeply incised stick cross in the middle, sort of pouring out of a very deep hole, and the top one which is forever just coming into being out of the marble. I find this one magical.

Hot Crosses Four ©2012 Trici Venola

“Politicians, ugly buildings and whores, all become respectable if they last long enough,” said John Huston’s raddled old crook in Chinatown, and so it is with graffiti.

Can worship create an energy? Hagia Sophia, St John’s, the Temple of Artemis, St Savior in Chora, Rumi’s Tomb in Konya, Baalbek in Lebanon– all are palpably holy places, whether ruins, museums or adaptations to another religion. The columns from Pagan temples still reverberate with worship to the ancient gods, although they’ve been holding up Ayasofya for 1500 years. Worship is a powerful force, and although the name of the Deity changes I believe the force remains, singing down through the pillars through the massed energy of millenniums of temples here on this rock sacred from the beginning of time. So what’s the story with Christian crosses carved as graffiti in a Christian church? Why do I think these are from the Fourth Crusade?

Gustave Dore’s engraving: The Crusaders Entering Constantinople

Hagia Sophia was consecrated in 537. Until the rape and sack by Crusaders in 1204, no hostile armies succeeded in getting into the city. It’s unlikely that anyone would have cut crosses during that time. In the late 8th century the Iconoclasts, starting with  Emperor Leo, destroyed much of the pictorial art: mosaics, bas-reliefs, everything. But crosses were allowed to remain. Graffiti ones, though? This one is right out in front of the altar!

Hot Cross Floor ©2012 Trici Venola

You can see in the photo below that another cross was started. Somebody swinging an axe, chopping away…

Carving with a knife into marble is not so easy. One must devise a chisel effect and bash at it with…what? A mallet, a mace? Lean into the edge with all your might, again and again. Noise, fuss, swearing, leaning there on your cutting device and scraping. Not a light undertaking, and nothing furtive about it. Here are three columns in a row, each with a cross in the same place.

From 1453 until 1931, Hagia Sophia was a mosque. Mehmet the Conqueror, in 1453, refused to burn it. Instead, his men built a minaret and amputated the arms of every cross they could find. A Western tourist visiting the Ottoman empire might have succeeded in furtively scratching one cross over in the shadows, but banging away, cutting deep into marble floors and pillars right out in the nave, making all these and more?

Hot Crosses Group Shot ©2012 Trici Venola

Cemented-Over Cross

Could the crosses, similar in size and shape, have been made after the Republic? Hagia Sophia has been a museum since Mustafa Kemal Ataturk declared it one in 1935. It was closed for four years prior to that. It’s barely possible that some Christian fanatic was working there alone at night…but I doubt it. It’s much more likely to have been then that some insect cemented over several crosses, at the front of the nave and on a few of the pillars. These boneheaded attempts have the look of some excised crosses upstairs, in which the axe cuts faithfully echo the cross shape. Someday a method may be found for dissolving cement without dissolving the stone underneath, but until then I can only long for a chisel.

Nope, not likely during the Ottomans, nor after the Republic. Had to be Fourth Crusaders. Here’s why.

THE FOURTH CRUSADE

 

There were two sides to the Christian church: the Catholics in a collection of city-states in Italy, and the Eastern Roman Christians– we call them Byzantines– an empire ruled from Constantinople. Venice, in Italy, looked longingly over at the glorious city of Constantinople, bastion of the Eastern Roman Church and very, very rich.  The two factions did not get along. Eastern Roman Christians favored trade over war, and they bathed, looking down their long narrow Byzantine noses at the unwashed, body-eschewing “Latins,” the Catholics who they considered filthy warmongers, observers of pagan Latin rites.

 

Mural, in Istanbul’s Archeological Museum, of Constantinople before the Fourth Crusade. Huge grey building is Hagia Sophia.

Pope Innocent III tried to muster up a Crusade against the Byzantines but only succeeded in drumming one up to take Egypt from the Muslims.  To get there, the Fourth Crusaders hired Venetians to build ships for them. They couldn’t pay for the ships. Enrico Dandolo, Doge of Venice, old and blind, suggested that they recapture Zara, in Hungary, for the Venetians, and then go sack Constantinople. So the Crusaders, mostly Italian and French out for treasure and glory, became mercenaries for Venice.

Do you know who painted this? Let me know so I can credit them!

Crusade videos abound on YouTube,  In one, the unctuous narrator actually says that the Crusaders didn’t mean to destroy the Christian city of Constantinople. He says they had no choice but to sack it to pay the Venetians. “Um…I maxed out my credit card, so I’m going to kill you and your family and take everything you own to pay it…”

Eugene Delacroix, The Entry of the Crusaders into Constantinople.

 

It’s true that the Crusaders scrupulously honored their debts to Venice. Picture a household gutted of its glory and beauty, the husband and wife disemboweled among the bodies of their raped children, screams from the convent nearby, flames belching out of church windows, coffers smashed open, blood and stench everywhere, sky black with oily smoke, silks and satins billowing through splintered shutters– and a bunch of bean counters making piles for the Venetians. “One for you, and one for me…”

This accounts for the glories of San Marco Square in Venice, plundered from Constantinople, among them the four bronze horses taken from the Constantinople Hippodrome.

 

Istanbul Through the Ages, the top floor exhibit of Istanbul’s Archeological Museum, houses broken marble from site after site destroyed by “the Latins,” punctuated by photographs of art treasures now in Venice.

Jacopo Tintoretto, The Second Conquest. A Venetian, the artist painted heroism.

Upstairs in Hagia Sophia, just behind the Deesus Mosaic, is a grave in the floor. It’s Dandolo’s. He died in 1205 and was buried by his request in Hagia Sophia. But he’s not there. 57 years later, when the Byzantine Christians of Constantinople succeeded in vomiting out the Catholics, they dug up Dandolo and threw him out the window.

Alexius Angelos

There were other factors in this mess. Alexius Angelos, deposed Byzantine Emperor, promised the moon to the Crusaders if they helped him get back his throne. He got it, and died soon after, proving a miserable ruler who bankrupted the Imperial treasury.

Pope Innocent III

 

During the convoluted and bloody track of this Crusade, Pope Innocent III, horrified at the mayhem, excommunicated all the Crusaders. After being presented with the spoils from Constantinople, he accepted them back into the Church.

The Imperial Tombs were all over at Holy Apostles, on the site of what is now Fatih Mosque. Everyone of consequence was entombed there, and there were celebrated relics of the saints. Over the protests of one Latin priest, the Crusaders ripped open the sarcophagi, took all the gold, and threw the bones to the dogs in the street. And that’s what happened to St Luke, to Constantine, St Helen, Justinian and Theodora, the relics of Ss Timothy, Andrew, John Chrysostom, Gregory the Theologian… What remains of their glittering reliquaries can now be seen in the Treasury of St Mark’s Basilica in Venice. If St Mark had been buried at Holy Apostles, he would have been chewed by the dogs as well.

Opened Sarcophagus in front of Hagia Sophia

 

There are many sources for all of his, but let’s hear a contemporary account:

How shall I begin to tell of the deeds wrought by these nefarious men! Alas, the images, which ought to have been adored, were trodden under foot! Alas, the relics of the holy martyrs were thrown into unclean places! Then was seen what one shudders to hear, namely, the divine body and blood of Christ was spilled upon the ground or thrown about.

Domenico Tintoretto, Conquest of Constantinople

They snatched the precious reliquaries, thrust into their bosoms the ornaments which these contained, and used the broken remnants for pans and drinking cups… just as… Christ was robbed and insulted and His garments… divided by lot; only one thing was lacking, that His side, pierced by a spear, should pour rivers of divine blood on the ground. Nor can the violation of the Great Church [Hagia Sophia] be listened to with equanimity. For the sacred altar, formed of all kinds of precious materials and admired by the whole world, was broken into bits and distributed among the soldiers, as was all the other sacred wealth of so great and infinite splendor.  —The Historian Nicetas Choniates, 1155-1215/16

 

There is no excuse for the Fourth Crusade, but there are these crosses.

Hole-In-One Cross ©2012 Trici Venola

 

After a couple of weeks hunting and drawing crosses, I can see these guys, these Crusaders. They’d been camped out in Venice, fighting and looting Zara in Hungary, excommunicated, nothing more to lose.

 

Then to  Constantinople, telling each other it was meet and just to behave like beasts in the fabled streets. Now in the dusky church the massive  pillars rising up into glory, mayhem below, fires here and there reflected on the marble floor, glittering off the gold ceiling mosaics high above. Whores singing, one lolling in the Patriarch’s Seat, drunken carousing, the altar hacked to pieces, puddles of sacrificial wine. Bedding and loot spilling out of sacks, chainmail in stinking heaps, exhaustion, hilarity. Illiterate treasure-hunters, murderers and thieves by our standards, but with the same desire to make a mark that Justinian had, and only a knife, an axe, a sword to make it with. All of them played by Ray Stevenson of Rome. Hack, crunch. “You call that a cross? Hang on, let me at it.” They might wrench away every gold crucifix, but still carve one as well. “I was here,” it says, “I lived.”  Just guys. We can almost forgive them for St Luke.

———

All drawings Plein Air, done with drafting pens on rag sketchbook paper 18X52cm / 7X20 “. All drawings and most photos ©2012 by Trici Venola. All drawings from the series Drawing On Istanbul by Trici Venola. I know you’re out there, so feel free to comment. We love comments, and Followers get a special place in Art Heaven.

SAINTS AND ANGELS 2: Drawing Jesus In Hagia Sophia

JESUS ROCKS

I finished drawing the mosaic of Jesus on the Winter Solstice, four days from Christmas, when Christians celebrate his birth. Solstice rites go back to pagan times, the celebration of the returning of the Sun, a religion-transcending human impulse to mark the happy turn of the year from darkness to light. Here’s a different Son being celebrated, and am I glad my homage is ready in time. Merry Christmas!

Jesus Rocks ©2011 by Trici Venola

  Why is it so beautiful?  The larger-than-life-size original is in glorious color, yet there’s something compelling about this little black and white study, only 12 X 20 inches. Maybe it’s because the absence of color forces one to pay attention to depth, arrangement, structure.  A strong composition works with or without color.

Starting to Draw Jesus ©2011 by Trici Venola

Everybody says “How do you start?” As seen above: slow, light, careful! I took it as far as I could in front of the original, then moved to the giant blowup photo across the way. As to the finish, I confess I did it here at home in about eight hours, looking at various closeup hi-def photos I took. I wanted to get the details right, I can’t get close enough to the original, and that blowup is only okay. As usual, I planned to only draw 10 X 17 inches and leave a nice white border, as I promised patron Michael Constantinou, but ran it to the edge of the page. I just couldn’t stop myself, Michael. You cover that with frame if you must!

Jesus Rocks.Eye Detail ©2011 by Trici Venola.

 In the two days I sat in front of Jesus drawing him, dozens of people came up to the mosaic, gasped, stared, and took a picture, the guards’ chorus of “NO FIL LASH! NO FIL LASH!” echoing in counterpoint to the grinding click of the cameras. The thing is, everyone takes pictures. And most of them are sensational. It’s a glut on the eye, all that color and detail. So, a little black and white drawing, a human doing it, and slowly at that. Slow Life, you heard it here, and if I’d been blogging a few years ago, you’d’ve heard it here first. A portrait of a mosaic at this point in time, taking into account flaws, missing tiles, patterns. All the things that are specific to this image at this moment in its history, and may that history be much longer.

Jesus Rocks.Mouth Detail ©2011 by Trici Venola.

Originally I proposed to the Constantinou Family that I do a big drawing of the Dome Angel, but they’re out of wall space. So we hit on the idea of  small studies from the basilica. At first  I wasn’t thrilled with the idea of a straight shot at Jesus, someone else’s art with no interpretation or odd angles, but I was wrong. Sometimes it works and you just don’t know why. While I’m drawing, I keep asking, “How can I make this drawing more interesting?” Here’s a section of the robe that had me stumped. Shades of blue and many little pale blotches on the surface. But just look at how many ways there are to render little square mosaic tiles! No formula: this is about giving permission, on a very deep level, to draw it as interestingly as you see it. If you’re bored, chances are it’ll look boring.

Jesus Rocks.Robe Detail ©2011 by Trici Venola.

Caroling with Canon Ian Sherwood at St. Helen’s Chapel, I met Tara, a Byzantine scholar doing postgraduate work here. She’s a mine of information. For starters, what I suspected is true: the geometric patterns on Hagia Sophia’s walls and ceilings, worked in gold and silver mosaic, are original Sixth Century. Along with Jesus, I’m drawing various architectural details. This one is from just next to the balustrade directly across the gallery from The Last Judgement.

Shadow Arch WIP 1 ©2011 by Trici Venola.

Here’s a photo of the same place:

I’ve always loved the silver mosaic there, and wanted to capture the mystery of the place and the aspect of old brickwork under old mosaic.

Shadow Arch WIP 1.Detail ©2011 by Trici Venola.

I started drawing the geometry almost by rote and was dumbstruck to see this pattern emerge. As you can see up in the photo, it looks like tapestry. You really have to look hard to detect the filigree wheels worked into the diamond. The general impression is simply one of lush, exquisite brocade. One of the assets of documentation in black and white is the necessary simplification, which reveals hidden treasures like these.

And at the top of the capital, check out the pattern! Flowers, yes, but notice how the negative spaces between the petals form small Catherine Wheels, going in opposite directions. St. Catherine was a particular favorite of Justinian’s; he founded St Catherine’s Monastery on Mt. Sinai in Egypt. The Catherine Wheel represents the instrument of her torture said to have vanished by magic, leaving the Saint to be beheaded instead. This is considered romantic twaddle by some hagiographers. ls it romantic coincidence that Catherine Wheels often appear in the church motifs? Whether you believe in St Catherine or not, you can believe this: nobody carving this stuff in stone could coincidentally carve flowers that form Catherine Wheels.

Angel Panorama ©2011 Trici Venola

To draw this little side alcove, I’ve moved camp across the great sag in the marble floor to the balustrade. Every glance is a potential drawing taking many hours. I could spend the rest of my life inside Hagia Sophia and never begin to mine the wealth of drawing in there. What I love the most is the patina of age over the layers of visible history.

In one glance to the left, up top we have the third dome, built after the first two collapsed. Repainted by the Ottomans after 1453, it’s been restored by the Japanese over the past several years.

There’s the Angel under the dome, discovered in 1841 by the Fosatti Brothers under Sultan Abdulmedjid’s restoration and carefully covered up again until 2009, when it was unveiled to great fanfare. According to Tara, it was created around 1261, after the expulsion of the Western Romans.

The clerestory windows high up catch the light and make the massive dome appear to float, as early chroniclers tell us.

We’re looking north here; the altar is to our right. At the base of the group of windows are some icons that were painted over and have been restored.

Below those is the opposite gallery, with malachite columns scavenged from the ancient Gymnasium at Ephesus. To the right is one of Sultan Abdulmedjid’s four enormous calligraphy medallions, which proclaim his name, the names of his grandchildren, and the name of the Prophet.

Below this is the side gallery to the nave, with more malachite columns and Ottoman additions. The wooden railing is of a pattern I last saw on storm drain lids in the LA River. We called them Cat’s Faces. What a surprise to see them here!

Then there’s antique graffiti carved into the marble balustrade, and below that a very common thing in Hagia Sophia, an excised marble cross. And finally the cracked marble floor, bowed with the stress of centuries.

The Real Deal: Deesis Mosaic: The Last Judgement

The Jesus I’ve been drawing turns out to be not as old as we thought. Tara tells me that, despite the sign in front stating that the Deesis Mosaic The Last Judgement is 12-century, it was actually created in 1261. The great master artist is unknown, but his work is as close to immortal as art can be. Having it created was the first thing that the Christians of Constantinople did once they succeeded in expelling the Western Romans, when Dandolo who let them in had been exhumed and tossed out to the dogs, when the horror of the Fourth Crusaders had dimmed to a grim memory, when Hagia Sophia became again an Eastern Roman Christian temple. Islam’s proscription against imagery in art caused the pictures to disappear with the Fall of Constantinople to Mehmet the Conqueror in 1453.

The Last Judgement and other mosaics were discovered under plaster in the 1940s, in their present devastated condition. All this time I thought it was Crusaders had scraped the gold off, since they trashed so much else, but these desecrators were Ottoman. At least they spared the faces, which is more than the Iconoclasts did. With all these art-destroying factions hacking away it’s a wonder that the Jesus survived at all. It’s enough to make you believe in miracles.

Jesus Rocks.Hand Detail ©2011 by Trici Venola.

FROM PILLAR TO POST 5

BYZANTINE POP

There’s nothing really old in Los Angeles.

Venice Beach #5. Photo ©2008 by Charles Lester.

Maybe that’s why there’s a Youth Cult. Hah! They don’t know what old is. Awhile back, a friend from my squandered flaming youth sent me an iPod stuffed with 566 live performances of Classic Rock he’s been personally recording since 1966. He’s standing right there in all of them, and now, so am I. I feel like the Ghost in the Machine. I always wanted a guy who would take me to concerts.

So I’m listening to The Beach Boys, circa 1973. Talk about old!! Songs of youth in safety and privilege, so simple and lovely. A song about being safe in your room. A song about a girl who rode a surfboard. A song about how all the girls in the country are so beautiful. A song about making money and being popular. A love song to a car. A song simply about feeling good. Once I thought them vacuous but now in the turgid Middle East present they sound soooooo beautiful, sugary harmonies going up into the stars over the unhurried nonchalant Surf Beat . And I’m remembering a Russian kid I met at a college here in Istanbul telling me how his father got sore at him, said he was the Russian equivalent of clueless, that he, the father, had risked his life to listen to Beatle records back in the ‘sixties, because there was a death penalty for possession of Beatle songs, symbols of capitalist extravagance, and his son didn’t appreciate his freedoms. We took the Beatles pretty seriously, but a death penalty? From this perspective The Beach Boys are singing the dream of the world. A youth in freedom, safety and privilege, and I’m grateful that I had it.

But … there is nothing old in Southern California. This is one reason for my passion for visible antiquity. You can always tell Californians in Istanbul. We’re the ones staring in disbelief at the walls that are really as old as they look and not the product of a set designer. Astonishing, that there are really such things in the world. So when Dan DiPaola sent me this camera I set about taking pictures of the old Boukoleon Palace walls to send him in LA, where there’s one fireplace down in Olvera Street supposed to be from the late 1500s, wow man. Above is the drawing I got last session. Check out the section at the bottom right:

I drew all the way to the lower right corner of the paper, which is the corner of a window. Not being able to include the whole thing would have made me crazy, except that I spent 13 hours drawing this very window back in Februray of 2008. Here, take a look:

A Room With a View ©2008 by Trici Venola

Notice how there are things buried among the rocks of the outermost layer of the wall. You can see one pillar showing through at top left, and toward top right is a bit of carved marble. At left, just above the lintel arch, is a section of the marble balcony clearly showing through in our present drawing. The window itself is bare to the elements. Once high over the sea, it clearly had something attached to its marble sill, look at the three holes.  I’ve taken lots of Americans to see this window, and we just stare at it and darn near cry, it’s so old and so beautiful and so…authentic. Back in 2008, 13 hours was the most time I’d ever spent on a single sketchbook drawing. It was important to draw every brick and stone exactly as I saw them, and am I glad I did, because there’s a fence there now and you can’t see as clearly, but I can still see that the rocks are different now. I never feel comfortable showing this drawing without its companion, Eager Student, a portrait of Ahmet Dal, a guy living in the ruins who made store runs for me and kept the creeps away. He’s reading my copy of Tayfun Oner’s book Walking Through Byzantium, with mighty enjoyment of the CGI of his home the Boukoleon.

Back to the section of the present drawing: Just to the left of the window is a section of original Byzantine brickwork eroded into a roll. This is where the newer layer has fallen away. Can you see the edge of the newer layer? It’s that vertical zigzag at the bottom left. Here’s what this wall tells us: First, early in the ninth century, Theophilus the Iconoclast Emperor built the Boukoleon Palace right into the City Walls rising up on the Marmara Sea. Then in 1204 came the Fourth Crusade, Roman Catholics mostly from Italy, and they  burned the Palace, flames wreathing the crosses carved over its windows. People moved into the burnt-out husk and lived in it for centuries. All this time, this wall was right on the water, which gradually receded as the harbor silted up. In 1871 the Sultan ran the railroad through the Palace, and someone built wooden houses next to it, which filled in the windows with dirt and debris. Water dribbled through from the plumbing. Then in the early sixties the highway and park were built, raising the ground level by about twenty feet. At some point, possibly around the time that 16th-century fireplace was built in LA, the wall was reinforced with an outer layer of stone. That’s why the pillars are partly concealed. The edge of this outer reinforcing layer is that zigzag. In the last blog, I described finding one lone pillar, to the left of this arcade of pillars, with a filigree capital intact. It’s likely that there are other capitals buried in the wall. 

 

There have got to be other windows as well. Drawing this stuff, I see all sorts of things I never noticed before, and now I can take pictures.

Buried Window Ledge

Here’s some sort of ledge sticking through the newer layer of wall. The gray vertical stains are from water draining out from the wooden houses above.

Ghost Window Closeup

And there’s a Ghost Window. See how the more recent layer of wall sticks out much fartherthan the layer to the right. The innermost layer is original Byzantine brick.

Ghost Window Longshot

In the longshot at the bottom of the page, we can clearly see the window.
See it there, at the bottom of the picture? There’s yet another window that just sticks up from the ground, over in the corner next to the Lighthouse. You can just barely see the desiccated scored window lintel above the ground.

Ground Level Buried Window

Suddenly I’m cold to the bone. It’s time to pack up the drawing board and trek down the highway. Gulls shrieking, distant tankers out on the horizon, a row of battered fishing boats, and the looming grizzled hulk of the Boukoleon and the City Walls. A far cry from the soft white sands of Southern California where 30 seems old, lavender sunset light lying in little pools in the tromped-in sand, one great continuous Pacific wave, and those soaring falsettos. Thank you Randy Harris for sending them to me, and for being in touch all these years later. The Beach Boys would have sounded like angels to the Byzantines. Shoot, they sounded like angels to us.

Rolling the Boukoleon Bones

How strange to know exactly where you will be and what will be happening with the weather. This seems an incalculable luxury to me, but that was part of what I signed up for when I moved here. Something in me has always wanted to crouch on the edge of an alien civilization, making art. Just now I’m looking out over dull silver drifts of sea fading into the mist, peppered with minute black birds in an erratic line. The entire bottom of my view is crusty Byzantine brick ruins. It’s all that’s left of the Boukoleon Palace, built in the ninth century as the First Palace in Christiandom, burned by Crusaders in 1204 but spared by Mehmet the Conqueror 250 years later, when he wept to see, as he wrote, the owl flying, the spider spinning a tapestry in the House of the Caesars.

In 1873 the Sultan ran the Orient Express through the remains of the Palace, bisecting it and leaving a considerable chunk of the Palace facade facing the sea. What remains of that is one huge arch, some piles of rubble atop a honeycomb of arcs and mysterious wells going down to Byzantium, and one magnificent double stand of arches surmounted by marble portals on the sea side. The top row was torn off, presumably when the government filled in the area between the harbor and the seawall, and built the highway. I live on the other side, across the tracks, looking out over the arches to the sea.

Below my balcony in the weeds of the railroad bed is a huge ziggurat-cut chunk of marble, carved around the sides and scored across the surface with holes for fixing a bas-relief, or perhaps a sheet of marble in contrasting colors. There’s also one pillar and its capital, and some smaller chunks of the ziggurat-cut piece, all decorated with spray-paint graffiti. Computer-generated concepts of the Palace show it as a vast bald grey expanse rising out of the sea, but I have seen dozens of chunks of multicolored marble from all over the Palace site. They’re grey until it rains, and then they are a rainbow: wine-purple porphyry, speckled green malachite, white flecked with carnelian, saffron, deep emerald green veined with black, glittering white, translucent pale amber. I think the Palace looked like a painting of Sir Lawrence Alma-Tadema’s, now in the Getty, entitled Spring. Brilliant colors juxtaposed with statues and frescoes, a painting in polished marble, and a porphyry birth chamber, giving rise to the expression born to the purple. Sir Lawrence painted this in 1901, and I will bet a Byzantine brick that he visited Istanbul first and saw what was left of the Palace. The layout is the same, and so are the colors of the marble.

Whatever we have most of, humans seem to take for granted. When I first moved here I was horrified to see three guys hauling a wheelbarrow of marble fragments out of the Palace to decorate their cafe. I called the Tourist Police and got an embarrassed reaction, but despite all those stories about dire consequences for removal of souvenirs from ancient ruins, there simply was no provision made to keep such things from happening here at the Boukoleon. The Palace has been left to rack and ruin for decades.The good part was that, for years, we could walk up into it, but the bad part was that homeless people, some of them drug addicts, lived in the ruins and made it risky to go in there. I used to get along with most of them, but never sat and drew in the ruins as I longed to do because one never knew when some glue-sniffing idiot would show up dangerous.

But many a time I went in there, alone or with friends, to marvel at the rising walls of brickwork, the piles of marble rubble all around. One massive malachite pillar lies in there, its thickness up to my hips. Weed-fringed holes go down into the area below, peopled by denizens of the dark amongst the trash. The one remaining sea gate, the sides of a marble keyhole shape rising from vast marble pediments carved with egg-and-dart borders, was choked with trash, dumped furniture, garbage and dead things. There had been a fig tree, but the Belidiye- the local government- lopped it down, the dead branches rotting on the edge of the track leading up over the marble pediments up into the ruin.

We would clamber from the gate over the pediment and up through the weeds along the ridge of masonry, and suddenly be looking down into exposed rooms and arched portals and mystery.Up top was a toothed ridge over the big arch, one lone standing pillar marking the airspace of an entire colonnade. We’d jump down past more shoots of fig saplings and over a massive pile of potsherds and into what had been a sort of hall, open to the sky, with the remnants of walls and arched doors and windows all around. The ground surface was rubble and weeds, punctuated with the remains of campfires. Once I saw a carved piece of alabaster, burned on top and littered with mussel shells. Once we found an empty purse, still where it was tossed long after the thief had run into the ruins. Once we walked in to see somebody huffing fumes out of a sack, and left in a hurry. More often, friendly bums would show up to watch out for us. Then

last spring, one guy, Mehmet, set up his mattress on the marble fragments right under the huge arch, keeping dogs in the ruins and stringing his laundry up on the top, a fine sight for tourists. “I may be poor,” he said, “but I live in a palace.”Mehmet was friendly but his dogs were not. They prevented my forays into the Palace, and interfered with my walking through it to climb through a hole in the wall to the railroad bed. I would go down there with my friend CJ and huge plastic bags and pick up the trash, something the railroad only did about every three months, despite the fact that every housewife in the houses overlooking the railroad would throw plastic bags of trash down into the train bed every single day. We had a fine time cleaning it up. People thought we were crazy. Having braved Mehmet’s dogs to climb into the railroad, we would not be able to alert Mehmet before getting bitten on the way back through the wall, so we had to leave our huge bags of collected trash under the bridge– where the railroad could find it– and walk the rails until we came to an exit and boost and pull each other out. After CJ went home, I did it alone but couldn’t get myself out. I walked forever past bewildered scarved housewives and screaming children, under the arc of a hurled garbage bag flying out of a window, at last coming to a low railroad bridge over one of the innumerable streets through the city wall. There I was able to hail some local guys who produced a ladder and a cup of tea. I pantomimed trash pick-up and we went through my sketchbook and several more cups of tea and that was a good Saturday. One reason I live here is that you never know what’s waiting outside the door. It’s also the reason I think about leaving here every so often, when the thing outside is a butchered tree or some other atrocity rather than a pleasant adventure with friendly working stiffs remind me of my dad, only in Turkish.

I dreaded renovation since the prevalent attitude is to sandblast everything into looking like bad CGI, destroying the integrity of the antiquity in the process. Well-intentioned idiots, mostly liberal Americans married to Turks and living far from the Old City, contribute to this by calling for trash cleanup, little dreaming what the powers that be consider “cleaning:” sandblasting the entire surface, replacing the third-to-twelfth-century surface bricks, sharpening every corner and re-grouting with a hideous pink compound probably made by grinding the original bricks into dust and mixing it with cement. Experts are available from all over the world and financed by UNESCO, yet things continue to be badly restored. Kucuk Ayasofya Camii (Mosque), built onto the remnants of the Church of Sergio & Bacchus 1500 years ago, was stripped and re-surfaced. The carved capitals on the interior columns, which were so old as to appear melted, were actually re-cut and sharpened by workmen far less talented than the original craftsmen. The Byzantine Christian mosaics were covered with cement, impossible to remove, which infuriated educated Turks powerless to stop it. The magnificent Triple Gate of Constantinople, out at the city walls leading to the rest of Europe, was one of the most important sites here, and the restoration destroyed it to the point where, I am told, UNESCO threatened to revoke Istanbul’s World Heritage Site status if it wasn’t stopped. Too late to save the Gate or the mosque, but perhaps they listened with the Palace.

Surface age can be removed in a day, but only God, in the form of time and all its effects, can make something old. New-looking antiquities are all over Europe. Fake antiquities are the province of Disneyland and the movies, but no amount of money can create something old that looks old. That’s why people like me cross oceans and continents to see it. When they fence off your favorite ruin, it’s an emotional challenge, a real crapshoot, because while it might get wrecked, there is hope. There is intelligent restoration going on in Turkey. There’s the massive ongoing dig at Aphrodisias, arguably the best in the world. There’s the work being done at Çatal Hoyuk and cities even older. There are individuals and financial institutions funding digs and beautiful restorations all over the country, there are magazines and preservation societies and museums fighting to preserve without destroying. So I watch, and I pray.

Last week men in yellow hardhats swarmed all over the Palace and hauled out the burned mattresses, the mounds of trash and garbage choking the ruins. They fenced it off, presumably after re-locating Mehmet and the denizens of all those dark doorways leading under the railroad. Last year I tried to get the History Channel interested in exploring the Palace, but one of their people is Turkish, and he flatly refused to go anywhere near it. Addicts and murderers, ghosties and ghoulies and long-legged beasties, he said, or so I gathered. I admit that looking into the blackened, trash-strewn foundations of Western Civilization can be pretty damned daunting, but I was dying to explore. Now I think that the mysteries in the dark should stay there. They give a resonance to what’s happening on the surface.

Back to my view: the top of the stand of arches was covered in bushes, grasses and vines raining down over the portals, the colors marking the seasons. Very romantic, but the growth does tend to turn the bricks into dirt. Now the top is exposed, a bony, crusted ridge of brickwork like a dragon spine lying below the expanse of the Marmara. It’s absolutely magnificent, and just for the moment it is too wet for the restoration to proceed. Meanwhile, my rent is going up, so I may leave this place. I don’t care to watch what they may do to this precious irreplaceable thing in the name of improvement. I ask for guidance and tend to my drawing. I look out at the sea and the lovely lorn bones of the Boukoleon and love it as much as I can, while I can. I look out at the sea and try to see my ship coming in.

Last night I was so scared with all this change, I said to an old friend, a writer, Please tell me it will all be all right. “You’re living on the heroic plane,” he said, “God looks after heroes.” I’ll say: God sent me a hero like that.

Trici Venola, Istanbul, Christmastime 2009

Art from top: Sea Haven Morning, The Inheritors, Boukoleon Arcade, Brokedown Palace, The Sea Gate, Ahmet Dal: Eager Student, Boukoleon Window, The Little Door, Boukoleon Manzara OneShot, Dog In the Ruins ©2008, 2005, 2009 by Trici Venola.